So today I made a run to Walmart and bought the latest Switchfoot CD. I especially have taken a liking to the fifth song on the album . . .
Easier Than Love
by Switchfoot
Sex is currency;
She sells cars; she seels magazines.
Addictive, bittersweet, clap your hands
With the hopeless nicotines.
Everyone's a lost romantic, since our love became a kissing show.
Everyone's a Casanova, come and pass me the mistletoe.
Everyone's been scared to death of dying here alone.
She is easier than love, is easier than life.
It's easier to fake and smile and bribe.
It's easier to leave. It's easier to lie.
It's harder to face ourselves at night, feeling alone.
What have we done?
What is the monster we've become?
Where is my soul? (Numb.)
Sex is industry, the CEO of corporate policy.
Skin-deep ministry, suburban youth hail your so called liberty.
Every advertising antic our banner waves with a neon glow.
War and love become pedantic;
We wage love with a mistletoe.
Everyone's been scared to death of dying here alone.
Sex is easier than love.
This song is especially great when you can hear it. Switchfoot is making a strong statement about our current "pornographic culture." Everyone is looking for love; no one wants to be alone. But we do not really know what love is. Sex often feels like love; this is why women in particular are willing to make themselves objects to be used sexually by others, to be consumed . . . because when they are the center of attention and an object of desire, they feel wanted, they feel they have something to offer, they feel loved. Seems in our day and age that we have developed a wrong appetite. We make war with one another and our weapon is "making love." We have developed a taste for those things which most closely resemble the love and the mystery that we all seek. But we don't know that we are feasting on garbage and yet have a banquet of beauty and fulfilling sexuality prepared before us by our Maker. Until we get sick to our stomachs (or to our souls), we cannot see the wrongness of our approach to the human person, sexuality, relationships, and pro-creation. Even those of us who believe we have a Christian perspective still often have gaps in our understanding of the human person and sexuality. Our cultural norm is to revel in selfishness and physical pleasure until we "mourn at last, when [our] flesh and body are consumed, and say: 'How I have hated instruction, and my heart despised correction!' (Proverbs 5:11-12).
Fortunately, God reaches down to us to show us the more beautiful and fulfilling way to being human, to experiencing the fullness of all our sexuality, and to show us what our relationships were meant to be. Some, for whatever reason do not learn of these truths until they have spent their lifetimes in a confused pursuit of love. Such is the human condition. (Switchfoot sings in song #4 of the Nothing is Sound album: "Oh, Lord, why did you forsake me? Oh, Lord, don't be far away. Storm clouds gathering beside me. Please, Lord, don't look the other way. I'm a crooked soul trying to stay up straight. Shine on me; let my shadows prove the sunshine." Seems Plato's cave analogy would be fitting here.)
But I desire to hold forth to you now the fullness of truth that God has unfurled before all mankind. I want to be His ambassador. It is my intention to begin a lay man's discussion of the rich and philosophical writing of the late Pope John Paul II entitled Love & Responsibility. Although it has taken me years to get to this point, I do believe now that the Almighty God of heaven and earth has given us such men (popes) as John Paull II (and now Benedict XVI) to be the voice of Christ to us in our own age and culture. Please join me on my journey as I also learn the fullness of truth!
"The first to present his case seems right, till another comes forward and questions him. " (Proverbs 18:17)
"And when the scribes and Pharisees saw Him eating with the tax collectors and sinners, they said to His disciples, 'How is it that He eats and drinks with tax collectors and sinners?' When Jesus heard it, He said to them, 'Those who are well have no need of a physician, but those who are sick. I did not come to call the righteous, but sinners, to repentance.'" (Mark 2:16-18; Luke 5:30-32; Matthew 9:11-13)
Wednesday, September 14, 2005
Saturday, September 10, 2005
Cherubs and Chicks
Welcome to the spot light Jones! Your response to my last entry* was:
"You said the children had cherubic faces...do you mean that their faces glowed like fire and they wielded flaming swords? Or were you employing Hallmark theology? If cherubs look like children, won't ALL children look 'cherubic'? I am just trying to think logically here, but then again, we are discussing emotions, and they seem to deny logic. Of course, I am a guy, and quite an amotionally detached guy, from what I understand. So this emotional outpouring of yours is quite alien to me and my...what are they called? Oh yeah, emotions. Whatever."
Hello Jones, I'm glad to know you are out there. Well, you seem to have mistaken my intent. You presumed that I was implying that the children's faces looked like the cherubim which God placed on guard outside of the Garden of Eden to prevent man from re-entering and eating from the tree of life while in a fallen state. (Genesis 3:24 "After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.") Oh, but you are mistaken. I meant that the children's faces were full of eyes and had 4 wheels surrounding them like the cherubim in Ezekiel 10. Terribly sorry for the mix-up; I must not have been very precise in my description.
Hehehe. Anyway, I wasn't thinking so much "Hallmark" or emotional theology, I was thinking more along the lines of SAT words. As we both know, "cherubic" has other definitions that extend beyond strict theological references. You're familiar with those paintings of naked babies with wings; well, I don't know how the concept of a cherub got transformed into that in paintings, but nonetheless, the word "cherubic" now also refers to pudgy, sweet, childlike beings. As long as we know the difference between the cutsie babies and the winged, higher order angels called cherubim in Scripture, then I'm fine with using the term "cherubic" for . . . well . . . sweet, pudgy childlike beings.
Although, I've not yet read the so-called Apocryphal books (which are rather the "deuterocanonical" writings which you'll find in Catholic Bibles), I have been informed that the Book of Enoch and Books of Esdras have some angelology in them. Might be interesting to check out. Oh, and I am currently listening to Tolkien's Silmarillion on cassette tapes (thank you local library), and it's so rad. You've probably already read the Silmarillion, but I absolutely love hearing this fantastical story of the creation of the angelic beings and the earth and other cosmological whatnot. Highly recommend it to you all out there in blog land.
Oh, and I should like to share the lyrics to a Relient K song with you, my dear Watson, for you seem to be perplexed that girls, like myself, are more emotional beings than guys, such as yourself. Well . . . it's not meant to square with spiritual and psychological realities, but the song is quite funny and rings true in some ways. I wonder if you can relate.
Mood Rings
by Relient K
We all know the girls that I am talking about.
Well they are time bombs and they are ticking,
And the only question's when they'll blow up.
And they'll blow up, we know that without a doubt,
Cause they're those girls,
Yeah, you know those girls that let their emotions get the best of them.
And I've contrived some sort of a plan to help my fellow man.
Let's get emotional girls to all wear mood rings
So we'll be tipped off to when they're ticked off
Cause we'll know just what they're thinking, just what they're thinking.
[Chorus]
She's so pretty but she doesn't always act that way.
Her moods are swinging on the swing set almost everyday.
She said to me that she's so happy its depressing (stressed out that its soothing)
And all I said was someone get that girl a mood ring.
If its drama you want then look no further.
They're like The Real World meets Boy Meets World meets Days of our Lives.
And it just kills me how they get away with murder;
They'll anger you then bat their eyes,
Those pretty eyes that watch you sympathize.
And I've contrived some sort of a plan to help my fellow man.
Let's get emotional girls to all wear mood rings
So we'll be tipped off to when they're ticked off
Cause we'll know just what they're thinking, just what they're thinking.
[Chorus]
Cause when its black it means watch your back because you're probably
The last person in the world right now she wants to see.
And when its blue it means that you should call her up immediately
And ask her out because she'll most likely agree.
And when its green it simply means that she is really stressed.
And when its clear it means she's completely emotionless (and that's alright I must confess).
We all know the girls that I am talking about.
She liked you Wednesday, but now its Friday, and she has to wash her hair.
And it just figures that we'll never figure them out.
First she's Jekyll and then she's Hyde;
At least she makes a lovely pair.
Mood ring oh mood ring
Oh tell me will you bring
The key to unlock this mystery
Of girls and their emotions?
Play it back in slow motion
So I may understand the complex infrastructure known as the female mind.
(Thanks www.plyrics.com )
* That entry has been removed from public view because I decided to eleminate some of the more personal entries I had originally posted just in case an employer were to locate and peruse my blog and suspect that I might share personal things about my work life.
"You said the children had cherubic faces...do you mean that their faces glowed like fire and they wielded flaming swords? Or were you employing Hallmark theology? If cherubs look like children, won't ALL children look 'cherubic'? I am just trying to think logically here, but then again, we are discussing emotions, and they seem to deny logic. Of course, I am a guy, and quite an amotionally detached guy, from what I understand. So this emotional outpouring of yours is quite alien to me and my...what are they called? Oh yeah, emotions. Whatever."
Hello Jones, I'm glad to know you are out there. Well, you seem to have mistaken my intent. You presumed that I was implying that the children's faces looked like the cherubim which God placed on guard outside of the Garden of Eden to prevent man from re-entering and eating from the tree of life while in a fallen state. (Genesis 3:24 "After he drove the man out, he placed on the east side of the Garden of Eden cherubim and a flaming sword flashing back and forth to guard the way to the tree of life.") Oh, but you are mistaken. I meant that the children's faces were full of eyes and had 4 wheels surrounding them like the cherubim in Ezekiel 10. Terribly sorry for the mix-up; I must not have been very precise in my description.
Hehehe. Anyway, I wasn't thinking so much "Hallmark" or emotional theology, I was thinking more along the lines of SAT words. As we both know, "cherubic" has other definitions that extend beyond strict theological references. You're familiar with those paintings of naked babies with wings; well, I don't know how the concept of a cherub got transformed into that in paintings, but nonetheless, the word "cherubic" now also refers to pudgy, sweet, childlike beings. As long as we know the difference between the cutsie babies and the winged, higher order angels called cherubim in Scripture, then I'm fine with using the term "cherubic" for . . . well . . . sweet, pudgy childlike beings.
Although, I've not yet read the so-called Apocryphal books (which are rather the "deuterocanonical" writings which you'll find in Catholic Bibles), I have been informed that the Book of Enoch and Books of Esdras have some angelology in them. Might be interesting to check out. Oh, and I am currently listening to Tolkien's Silmarillion on cassette tapes (thank you local library), and it's so rad. You've probably already read the Silmarillion, but I absolutely love hearing this fantastical story of the creation of the angelic beings and the earth and other cosmological whatnot. Highly recommend it to you all out there in blog land.
Oh, and I should like to share the lyrics to a Relient K song with you, my dear Watson, for you seem to be perplexed that girls, like myself, are more emotional beings than guys, such as yourself. Well . . . it's not meant to square with spiritual and psychological realities, but the song is quite funny and rings true in some ways. I wonder if you can relate.
Mood Rings
by Relient K
We all know the girls that I am talking about.
Well they are time bombs and they are ticking,
And the only question's when they'll blow up.
And they'll blow up, we know that without a doubt,
Cause they're those girls,
Yeah, you know those girls that let their emotions get the best of them.
And I've contrived some sort of a plan to help my fellow man.
Let's get emotional girls to all wear mood rings
So we'll be tipped off to when they're ticked off
Cause we'll know just what they're thinking, just what they're thinking.
[Chorus]
She's so pretty but she doesn't always act that way.
Her moods are swinging on the swing set almost everyday.
She said to me that she's so happy its depressing (stressed out that its soothing)
And all I said was someone get that girl a mood ring.
If its drama you want then look no further.
They're like The Real World meets Boy Meets World meets Days of our Lives.
And it just kills me how they get away with murder;
They'll anger you then bat their eyes,
Those pretty eyes that watch you sympathize.
And I've contrived some sort of a plan to help my fellow man.
Let's get emotional girls to all wear mood rings
So we'll be tipped off to when they're ticked off
Cause we'll know just what they're thinking, just what they're thinking.
[Chorus]
Cause when its black it means watch your back because you're probably
The last person in the world right now she wants to see.
And when its blue it means that you should call her up immediately
And ask her out because she'll most likely agree.
And when its green it simply means that she is really stressed.
And when its clear it means she's completely emotionless (and that's alright I must confess).
We all know the girls that I am talking about.
She liked you Wednesday, but now its Friday, and she has to wash her hair.
And it just figures that we'll never figure them out.
First she's Jekyll and then she's Hyde;
At least she makes a lovely pair.
Mood ring oh mood ring
Oh tell me will you bring
The key to unlock this mystery
Of girls and their emotions?
Play it back in slow motion
So I may understand the complex infrastructure known as the female mind.
(Thanks www.plyrics.com )
* That entry has been removed from public view because I decided to eleminate some of the more personal entries I had originally posted just in case an employer were to locate and peruse my blog and suspect that I might share personal things about my work life.
Tuesday, August 23, 2005
Australia Seeks to Breed Test-Tube Sharks
Hahaha. Sorry guys, I just really like that news line. It has no intended connection with today's entry. Today I should like to type an entire devotional thought for you yet again. This time it's on one of my favorite topics: Men's relationship to women. I recently came upon a publication by Lumen Catechetical Consultants, Inc. called "Life After Sunday". This particular issue is all about topics regarding unity. The included article by John M. Capobianco entitled "Union with Women" follows:
"Most men recognize that women are pretty darn mysterious creatures. And the funny thing is that the closer you get to a woman, the more you try to enter in to a fitting, satisfying union with her, the more mysterious she becomes. This is true whether the woman in question is a spouse, daughter, mother, sister or friend. It doesn't matter. Just when you think you have figured out exactly how you can satisfy her desires and make her happy, something new arises that makes you realize--wow--she's just different! And that's a good healthy thing for men to learn. She is a pure gift from above and that's what makes her so mysterious."
"I have come to believe that the key to enjoying the quest of this mysterious and often illusive union with women is to trust what many today consider a rather unlikely source. Jesus of Nazareth is the key for men to fulfill their own desire to please and join in real heart to heart union with the women in their lives. He is the one who wants to share with us the kind of divine union that he experiences with his Father. He is the one who saves us and those we love from being crushed by the real disconnects and sorrows that separate our hearts. He is the one who makes it possible--when we honestly join our lives in union with him--for us to unite, for us to truly love beyond ourelsves, the women he places in our lives."
For many men, however, this may seem like a lot of uncomfortable, stupid 'Jesus' talk. This is especially true for many men and even boys who dismiss much of what Christ and his Church offers about human relationships. Perhaps--like many in modern culture--Christ's celibate love is so off-putting that they can't take him very seriously when it comes to putting their best moves on their women. Perhaps many fear deep down that the Jesus offered to us by the Catholic Church is not really much of an appealing ladies' man. Perhaps they believe what he really offers leads to reduced relationships with everyone and ultimately leads to a depressing life.
"The reality is that Jesus Christ presented in the Gospels, constantly present to us in Sacramental life, protected for us by the Magisterium of the Church, is much more passionate--not just toward women--but for all human relationships, than anyone or anything the culture comes close to proposing to us."
"Can you imagine if Madison Avenue turned its sexualized production talents towards the real body and soul-shaking response of the women in Christ's life and proposed it to our young men today? They could start with an image of a woman slipping into a crowded room and pouring oil (of all things) on Christ's feet in front of a house full of guests (cf. Luke 7:38). Or they could show the face of a woman who cares so much for the body of her brother that she looks Christ right in the eye and challenges him to bring it back to life, right here, right now (cf. John 11:41). Or they could show the eyes of a woman whose heart and soul is penetrated forever in the simple act of being asked for a drink of water at a well (cf. John 4:6). For men united in intimacy with Christ today, approaching the mind, heart and body of a woman with his love hardly makes one half-a-man. In fact, just the opposite is true. Union with Christ makes a complete and mature man, passionate in his love for all women. In Christ, a man can crack the mystery and join in union with women in such a way that he embodies for each one the gift of self in love."
"I have tried to impress upon my sons the importance of this union with Christ and how he makes it possible for us to love beyond ourselves. Their desire to be authentic men, their desire to learn how to really love women, begins now in our home in their adolescent years. It begins with how they take care of their mother, how they appreciate their grandmothers, and how they respect their sister. Remember, I tell them, Christ knew how to love and take care of his mother. He took care of her while he was nailed to the cross (cf. John 19:25). Now that is love. That is how you care for a woman to the end. That is the power of a man united to a woman undeterred by the challenge of suffering and death. This kind of union takes lots of grace and practice. . . and it begins right now in the home."
Hats off to John Capobianco!!!
One of my favorite chapters from Wild At Heart: Discovering the Secret of a Man’s Soul by John Eldredge (Nashville, TN: Thomas Nelson Publishers, 2001.) is Chapter 10, "A Beauty To Rescue" (p.179-196). Here is all but the entire chapter for your consumption!
"Once upon a time (as the story goes) there was a beautiful maiden, an absolute enchantress. She might be the daughter of a king or a common servant girl, but we know she is a princess at heart. She is young with a youth that seems eternal. Her flowing hair, her deep eyes, her luscious lips, her sculpted figure—she makes the rose blush for shame; the sun is pale compared to her light. Her heart is golden, her love as true as an arrow. But this lovely maiden is unattainable, the prisoner of an evil power who holds her captive in a dark tower. Only a champion may win her; only the most valiant, daring, and brave warrior has a chance of setting her free. Against all hope he comes; with cunning and raw courage he lays siege to the tower and the sinister one who holds her. Much blood is shed on both sides; three times the knight is thrown back, but three times he rises again. Eventually the sorcerer is defeated; the dragon falls, the giant is slain. The maiden is his; through his valor he has won her heart. On horseback they ride off to his cottage by a stream in the woods for a rendezvous that gives passion and romance a new meaning.
"Why is this story so deep in our psyche? Every little girl knows the fable without ever being told. She dreams one day her prince will come. Little boys rehearse their part with wooden swords and cardboard shields. And one day the boy, now a young man, realizes that he wants to be the one to win the beauty. Fairy tales, literature, music, and movies all borrow from this mythic theme. Sleeping Beauty, Cinderella, Helen of Troy, Romeo and Juliet, Anthony and Cleopatra, Arthur and Guinevere, Tristan and Isolde. From ancient fables to the latest blockbuster, the theme of a strong man coming to rescue a beautiful woman is universal to human nature. It is written in our hearts, one of the core desires of every man and every woman.
". . . Our culture has grown cynical about the fable. Don Henley says, ‘We’ve been poisoned by these fairy tales.’ There are dozens of books out to refute the myth, books like Beyond Cinderella and The Death of Cinderella.
"No, we have not been poisoned by fairy tales and they are not merely ‘myths.’ Far from it. The truth is, we have not taken them seriously enough. As Roland Hein says, ‘Myths are stories which confront us with something transcendent and eternal.’ In the case of our fair maiden, we have overlooked two very crucial aspects to that myth. On the one hand, none of us ever really believed the sorcerer was real. We thought we could have the maiden without a fight. Honestly, most of us guys thought our biggest battle was asking her out. And second, we have not understood the tower and its relation to her wound; the damsel is in distress. If masculinity has come under assault, femininity has been brutalized. Eve is the crown of creation, remember? She embodies the exquisite beauty and the exotic mystery of God in a way that nothing else in all creation even comes close to. And so she is the special target of the Evil One; he turns his most vicious malice against her. If he can destroy her or keep her captive, he can ruin the story."
Eve’s Wound
"Every woman can tell you about her wound; some came with violence, others came with neglect. Just as every little boy is asking one question, every little girl is, as well. But her question isn’t so much about her strength. No, the deep cry of a little girls’ heart is am I lovely? Every woman needs to know that she is exquisite and exotic and chosen. This is core to her identity, the way she bears the image of God. Will you pursue me? Do you delight in me? Will you fight for me? And like every little boy, she has taken a wound as well. The wound strikes right at the core of her heart of beauty and leaves a devastating message with it: No. You’re not beautiful and no one will really fight for you. Like your wound, hers almost always comes at the hand of her father.
"A little girl looks to her father to know if she is lovely. The power he has to cripple or to bless is just as significant to her as it is to his son. If he’s a violent man he may defile her verbally or sexually. The stories I’ve heard from women who have been abused would tear your heart out. Janet was molested by her father when she was three; around the age of seven he showed her brothers how to do it. The assault continued until she moved away to college. What is a violated woman to think about her beauty? Am I lovely? The message is, No . . . you are dirty. Anything attractive about you is dark and evil. The assault continues as she grows up, through violent men and passive men. She may be stalked; she may be ignored. Either way, her heart is violated and the message is driven farther in: you are not desired, you will not be protected; no one will fight for you. The tower is built brick by brick, and when she’s a grown woman it can be a fortress.
". . . But when a woman never hears she’s worth fighting for, she comes to believe that’s the sort of treatment she deserves. It’s a form of attention, in a twisted way; maybe it’s better than nothing. Then we fell in love [Eldredge and his wife, that is] on that magical summer night. But Stasi married a frightened, driven man who had an affair with his work because he wouldn’t risk engaging a woman he sensed he wasn’t enough for. I wasn’t mean; I wasn’t evil. I was nice. And let me tell you, a hesitant man is the last thing in the world a woman needs. She needs a lover and a warrior, not a Really Nice Guy. Her worst fear was realized—I will never really be loved, never really be fought for. And so she hid some more.
"Years into our marriage I found myself blindsided by it all. Where is the beauty I once saw? What happened to the woman I fell in love with? I didn’t really expect an answer to my question; it was more a cry of rage than a desperate plea. But Jesus answered me anyway. She’s still in there; but she’s captive. Are you willing to go in after her? I realized that I had—like so many men—married for safety. I married a woman I thought would never challenge me as a man. Stasi adored me; what more did I need to do? I wanted to look like the knight, but I didn’t want to bleed like one. I was deeply mistaken about the whole arrangement. I didn’t know about the tower, or the dragon, or what my strength was for. The number one problem between men and their women is that we men, when asked to truly fight for her . . . hesitate. We are still seeking to save ourselves; we have forgotten the deep pleasure of spilling our life for another."
Offering Our Strength
". . . And that is how life is created. The beauty of a woman arouses a man to play the man; the strength of a man, offered tenderly to his woman, allows her to be beautiful; it brings life to her and to many. This is far, far more than sex . . . . It is a reality that extends to every aspect of our lives. When a man withholds himself from his woman, he leaves her without the life only he can bring. This is never more true than how a man offers—or does not offer-his words. Life and death are in the power of the tongue says the Proverbs (18:21). She is made for and craves words from him. . . .
"If the man refuses to offer himself, then his wife will remain empty and barren. A violent man destroys with his words, a silent man starves his wife. ‘She’s wilting,’ a friend confessed to me about his new bride. ‘If she’s wilting then you’re withholding something,’ I said. Actually, it was several things—his words, his touch, but mostly his delight. There are so many other ways this plays out in life. A man who leaves his wife with the children and the bills to go and find another, easier life has denied them his strength. He has sacrificed them when he should have sacrificed his strength for them. What makes Maximus or William Wallace so heroic is simply: They are willing to die to set others free.
"This sort of heroism is what we see in the life of Joseph, the husband of Mary and the stepfather to Jesus Christ. I don’t think we’ve fully appreciated what he did for them. Mary, an engaged young woman, almost a girl, turns up pregnant with at pretty wild story: ‘I’m carrying God’s child.’ The situation is scandalous. What is Joseph to think; what is he to feel? Hurt, confused, betrayed no doubt. But he’s a good man; he will not have her stoned, he will simply ‘divorce her quietly’ (Matt. 1:19).
"An angel comes to him in a dream (which shows you what it sometimes takes to get a good man to do the right thing) to convince him that Mary is telling the truth and he is to follow through with the marriage. Its going to cost him. Do you know what he’s going to endure if he marries a woman the whole community thinks is an adulteress? He will be shunned by his business associates and most of his clients; he will certainly lose his standing in society and perhaps even his place in the synagogue. To see the pain he’s in for, notice the insult that crowds will later use against Jesus. ‘Isn’t’ this Joseph and Mary’s son?’ they say with a sneer and nudge and a wink. In other words, we know who you are—the bastard child of that slut and her foolish carpenter. Joseph will pay big-time for this move. Does he withhold? No, he offers Mary his strength; he steps right between her and all of that mess and takes it on the chin. He spends himself for her.
". . . There, under the shadow of a man’s strength, a woman finds rest. The masculine journey takes a man away from the woman so that he might return to her. He goes to find his strength; he returns to offer it. He tears down the walls of the tower that has held her with his words and with his actions. He speaks to her heart’s deepest question in a thousand ways. Yes, you are lovely. Yes, there is one who will fight for you. But because most men have not yet fought the battle, most women are still in the tower."
Using Her
"Most men want the maiden without any sort of cost to themselves. They want all the joys of the beauty without any of the woes of the battle. This is the sinister nature of pornography—enjoying the woman at her expense. Pornography is what happens when a man insists on being energized by a woman; he uses her to get a feeling that he is a man. It is a false strength, as I’ve said, because it depends on an outside source rather than emanating from deep within his center. And it is the paragon of selfishness. He offers nothing and takes everything. . . .
". . . Pretty women endure this abuse all the time. They are pursued, but not really; they are wanted, but only superficially. They learn to offer their bodies but never, ever their souls. Most men, you see, marry for safety; they choose a woman who will make them feel like a man but never really challenge them to be one. . . . In a brilliant twist of plot, God turns our scheme for safety on us, requiring us to play the man. . . ."
It Is A Battle
"Will you fight for her? That’s the question Jesus asked me many years ago, right before our tenth anniversary, right at that time I was wondering what had happened to the woman I married. You’re on the fence, John, he said. Get in or get out. I knew what he was saying—stop being a nice guy and act like a warrior. Play the man. I bought flowers, took her to dinner, and began to move back toward her in my heart. But I knew there was more. That night, before we went to bed, I prayed for Stasi in a way I’d never prayed for her before. Out loud, before all the heavenly hosts, I stepped between her and the forces of darkness that had been coming against her. Honestly, I didn’t really know what I was doing, only that I needed to take on the dragon. All hell broke loose. Everything we’ve learned about spiritual warfare began that night. And you know what happened? Stasi got free; the tower of her depression gave way as I began to truly fight for her.
"And it’s not just once, but again and again over time. That’s where the myth really stumps us. Some men are willing to go in once, twice, even three times. But a warrior is in this for good. . . . Daniel is in the midst of a very hard, very unpromising battle for his wife. It’s been years now without much progress and without much hope. Siting in a restaurant the other night, tears in his eyes, this is what he said to me: ‘I’m not going anywhere. This is my place in the battle. This is the hill that I will die on.’ He has reached a point that we all must come to, sooner or later, when it’s no longer about winning or losing. His wife may respond and she may not. That’s really no longer the issue. The question is simply this: What kind of man do you want to be? Maximus? Wallace? Or Judah [Genesis 38]? A young pilot in the RAF wrote just before he went down in 1940, ‘The universe is so vast and so ageless that the life of one man can only be justified by the measure of his sacrifice.’ . . ."
Okay guys, I can't resist. Just one more brief portion from Eldredge's Wild At Heart:
". . . Adam bears the likeness of God in his fierce, wild, and passionate heart. And yet, there is one more finishing touch. There is Eve. Creation comes to its high point, its climax with her. She is God's finishing touch. And all Adam can say is, 'Wow.' Eve embodies the beauty and the mystery and the tender vulnerability of God. As the poiet William Blake said, 'The naked woman's body is a portion of eternity too great for the eye of man.
"The reason a woman wants a beauty to unveil, the reason she asks, Do you delight in me? is simply that God does as well. God is captivating beauty. As David prays, 'One thing I ask of the LORD, this is what I seek: that I may . . . gaze upon the beauty of the LORD' (Ps. 27:4). Can there be any doubt that God wants to be worshiped? That he wants to be seen, and for us to be captivated by what we see? As C. S. Lewis wrote, 'The beauty of the female is the root of joy to the female as well as to the male . . . to desire the enjoying of her own beauty is the obedience of Eve, and to both it is in the lover that the beloved tastes of her own delightfulness" (37).
*Sorry, I don't know what work that C. S. Lewis quote is from, and Eldredge does not attribute it to any specific writing.
Blessings!!!
"Most men recognize that women are pretty darn mysterious creatures. And the funny thing is that the closer you get to a woman, the more you try to enter in to a fitting, satisfying union with her, the more mysterious she becomes. This is true whether the woman in question is a spouse, daughter, mother, sister or friend. It doesn't matter. Just when you think you have figured out exactly how you can satisfy her desires and make her happy, something new arises that makes you realize--wow--she's just different! And that's a good healthy thing for men to learn. She is a pure gift from above and that's what makes her so mysterious."
"I have come to believe that the key to enjoying the quest of this mysterious and often illusive union with women is to trust what many today consider a rather unlikely source. Jesus of Nazareth is the key for men to fulfill their own desire to please and join in real heart to heart union with the women in their lives. He is the one who wants to share with us the kind of divine union that he experiences with his Father. He is the one who saves us and those we love from being crushed by the real disconnects and sorrows that separate our hearts. He is the one who makes it possible--when we honestly join our lives in union with him--for us to unite, for us to truly love beyond ourelsves, the women he places in our lives."
For many men, however, this may seem like a lot of uncomfortable, stupid 'Jesus' talk. This is especially true for many men and even boys who dismiss much of what Christ and his Church offers about human relationships. Perhaps--like many in modern culture--Christ's celibate love is so off-putting that they can't take him very seriously when it comes to putting their best moves on their women. Perhaps many fear deep down that the Jesus offered to us by the Catholic Church is not really much of an appealing ladies' man. Perhaps they believe what he really offers leads to reduced relationships with everyone and ultimately leads to a depressing life.
"The reality is that Jesus Christ presented in the Gospels, constantly present to us in Sacramental life, protected for us by the Magisterium of the Church, is much more passionate--not just toward women--but for all human relationships, than anyone or anything the culture comes close to proposing to us."
"Can you imagine if Madison Avenue turned its sexualized production talents towards the real body and soul-shaking response of the women in Christ's life and proposed it to our young men today? They could start with an image of a woman slipping into a crowded room and pouring oil (of all things) on Christ's feet in front of a house full of guests (cf. Luke 7:38). Or they could show the face of a woman who cares so much for the body of her brother that she looks Christ right in the eye and challenges him to bring it back to life, right here, right now (cf. John 11:41). Or they could show the eyes of a woman whose heart and soul is penetrated forever in the simple act of being asked for a drink of water at a well (cf. John 4:6). For men united in intimacy with Christ today, approaching the mind, heart and body of a woman with his love hardly makes one half-a-man. In fact, just the opposite is true. Union with Christ makes a complete and mature man, passionate in his love for all women. In Christ, a man can crack the mystery and join in union with women in such a way that he embodies for each one the gift of self in love."
"I have tried to impress upon my sons the importance of this union with Christ and how he makes it possible for us to love beyond ourselves. Their desire to be authentic men, their desire to learn how to really love women, begins now in our home in their adolescent years. It begins with how they take care of their mother, how they appreciate their grandmothers, and how they respect their sister. Remember, I tell them, Christ knew how to love and take care of his mother. He took care of her while he was nailed to the cross (cf. John 19:25). Now that is love. That is how you care for a woman to the end. That is the power of a man united to a woman undeterred by the challenge of suffering and death. This kind of union takes lots of grace and practice. . . and it begins right now in the home."
Hats off to John Capobianco!!!
One of my favorite chapters from Wild At Heart: Discovering the Secret of a Man’s Soul by John Eldredge (Nashville, TN: Thomas Nelson Publishers, 2001.) is Chapter 10, "A Beauty To Rescue" (p.179-196). Here is all but the entire chapter for your consumption!
"Once upon a time (as the story goes) there was a beautiful maiden, an absolute enchantress. She might be the daughter of a king or a common servant girl, but we know she is a princess at heart. She is young with a youth that seems eternal. Her flowing hair, her deep eyes, her luscious lips, her sculpted figure—she makes the rose blush for shame; the sun is pale compared to her light. Her heart is golden, her love as true as an arrow. But this lovely maiden is unattainable, the prisoner of an evil power who holds her captive in a dark tower. Only a champion may win her; only the most valiant, daring, and brave warrior has a chance of setting her free. Against all hope he comes; with cunning and raw courage he lays siege to the tower and the sinister one who holds her. Much blood is shed on both sides; three times the knight is thrown back, but three times he rises again. Eventually the sorcerer is defeated; the dragon falls, the giant is slain. The maiden is his; through his valor he has won her heart. On horseback they ride off to his cottage by a stream in the woods for a rendezvous that gives passion and romance a new meaning.
"Why is this story so deep in our psyche? Every little girl knows the fable without ever being told. She dreams one day her prince will come. Little boys rehearse their part with wooden swords and cardboard shields. And one day the boy, now a young man, realizes that he wants to be the one to win the beauty. Fairy tales, literature, music, and movies all borrow from this mythic theme. Sleeping Beauty, Cinderella, Helen of Troy, Romeo and Juliet, Anthony and Cleopatra, Arthur and Guinevere, Tristan and Isolde. From ancient fables to the latest blockbuster, the theme of a strong man coming to rescue a beautiful woman is universal to human nature. It is written in our hearts, one of the core desires of every man and every woman.
". . . Our culture has grown cynical about the fable. Don Henley says, ‘We’ve been poisoned by these fairy tales.’ There are dozens of books out to refute the myth, books like Beyond Cinderella and The Death of Cinderella.
"No, we have not been poisoned by fairy tales and they are not merely ‘myths.’ Far from it. The truth is, we have not taken them seriously enough. As Roland Hein says, ‘Myths are stories which confront us with something transcendent and eternal.’ In the case of our fair maiden, we have overlooked two very crucial aspects to that myth. On the one hand, none of us ever really believed the sorcerer was real. We thought we could have the maiden without a fight. Honestly, most of us guys thought our biggest battle was asking her out. And second, we have not understood the tower and its relation to her wound; the damsel is in distress. If masculinity has come under assault, femininity has been brutalized. Eve is the crown of creation, remember? She embodies the exquisite beauty and the exotic mystery of God in a way that nothing else in all creation even comes close to. And so she is the special target of the Evil One; he turns his most vicious malice against her. If he can destroy her or keep her captive, he can ruin the story."
Eve’s Wound
"Every woman can tell you about her wound; some came with violence, others came with neglect. Just as every little boy is asking one question, every little girl is, as well. But her question isn’t so much about her strength. No, the deep cry of a little girls’ heart is am I lovely? Every woman needs to know that she is exquisite and exotic and chosen. This is core to her identity, the way she bears the image of God. Will you pursue me? Do you delight in me? Will you fight for me? And like every little boy, she has taken a wound as well. The wound strikes right at the core of her heart of beauty and leaves a devastating message with it: No. You’re not beautiful and no one will really fight for you. Like your wound, hers almost always comes at the hand of her father.
"A little girl looks to her father to know if she is lovely. The power he has to cripple or to bless is just as significant to her as it is to his son. If he’s a violent man he may defile her verbally or sexually. The stories I’ve heard from women who have been abused would tear your heart out. Janet was molested by her father when she was three; around the age of seven he showed her brothers how to do it. The assault continued until she moved away to college. What is a violated woman to think about her beauty? Am I lovely? The message is, No . . . you are dirty. Anything attractive about you is dark and evil. The assault continues as she grows up, through violent men and passive men. She may be stalked; she may be ignored. Either way, her heart is violated and the message is driven farther in: you are not desired, you will not be protected; no one will fight for you. The tower is built brick by brick, and when she’s a grown woman it can be a fortress.
". . . But when a woman never hears she’s worth fighting for, she comes to believe that’s the sort of treatment she deserves. It’s a form of attention, in a twisted way; maybe it’s better than nothing. Then we fell in love [Eldredge and his wife, that is] on that magical summer night. But Stasi married a frightened, driven man who had an affair with his work because he wouldn’t risk engaging a woman he sensed he wasn’t enough for. I wasn’t mean; I wasn’t evil. I was nice. And let me tell you, a hesitant man is the last thing in the world a woman needs. She needs a lover and a warrior, not a Really Nice Guy. Her worst fear was realized—I will never really be loved, never really be fought for. And so she hid some more.
"Years into our marriage I found myself blindsided by it all. Where is the beauty I once saw? What happened to the woman I fell in love with? I didn’t really expect an answer to my question; it was more a cry of rage than a desperate plea. But Jesus answered me anyway. She’s still in there; but she’s captive. Are you willing to go in after her? I realized that I had—like so many men—married for safety. I married a woman I thought would never challenge me as a man. Stasi adored me; what more did I need to do? I wanted to look like the knight, but I didn’t want to bleed like one. I was deeply mistaken about the whole arrangement. I didn’t know about the tower, or the dragon, or what my strength was for. The number one problem between men and their women is that we men, when asked to truly fight for her . . . hesitate. We are still seeking to save ourselves; we have forgotten the deep pleasure of spilling our life for another."
Offering Our Strength
". . . And that is how life is created. The beauty of a woman arouses a man to play the man; the strength of a man, offered tenderly to his woman, allows her to be beautiful; it brings life to her and to many. This is far, far more than sex . . . . It is a reality that extends to every aspect of our lives. When a man withholds himself from his woman, he leaves her without the life only he can bring. This is never more true than how a man offers—or does not offer-his words. Life and death are in the power of the tongue says the Proverbs (18:21). She is made for and craves words from him. . . .
"If the man refuses to offer himself, then his wife will remain empty and barren. A violent man destroys with his words, a silent man starves his wife. ‘She’s wilting,’ a friend confessed to me about his new bride. ‘If she’s wilting then you’re withholding something,’ I said. Actually, it was several things—his words, his touch, but mostly his delight. There are so many other ways this plays out in life. A man who leaves his wife with the children and the bills to go and find another, easier life has denied them his strength. He has sacrificed them when he should have sacrificed his strength for them. What makes Maximus or William Wallace so heroic is simply: They are willing to die to set others free.
"This sort of heroism is what we see in the life of Joseph, the husband of Mary and the stepfather to Jesus Christ. I don’t think we’ve fully appreciated what he did for them. Mary, an engaged young woman, almost a girl, turns up pregnant with at pretty wild story: ‘I’m carrying God’s child.’ The situation is scandalous. What is Joseph to think; what is he to feel? Hurt, confused, betrayed no doubt. But he’s a good man; he will not have her stoned, he will simply ‘divorce her quietly’ (Matt. 1:19).
"An angel comes to him in a dream (which shows you what it sometimes takes to get a good man to do the right thing) to convince him that Mary is telling the truth and he is to follow through with the marriage. Its going to cost him. Do you know what he’s going to endure if he marries a woman the whole community thinks is an adulteress? He will be shunned by his business associates and most of his clients; he will certainly lose his standing in society and perhaps even his place in the synagogue. To see the pain he’s in for, notice the insult that crowds will later use against Jesus. ‘Isn’t’ this Joseph and Mary’s son?’ they say with a sneer and nudge and a wink. In other words, we know who you are—the bastard child of that slut and her foolish carpenter. Joseph will pay big-time for this move. Does he withhold? No, he offers Mary his strength; he steps right between her and all of that mess and takes it on the chin. He spends himself for her.
". . . There, under the shadow of a man’s strength, a woman finds rest. The masculine journey takes a man away from the woman so that he might return to her. He goes to find his strength; he returns to offer it. He tears down the walls of the tower that has held her with his words and with his actions. He speaks to her heart’s deepest question in a thousand ways. Yes, you are lovely. Yes, there is one who will fight for you. But because most men have not yet fought the battle, most women are still in the tower."
Using Her
"Most men want the maiden without any sort of cost to themselves. They want all the joys of the beauty without any of the woes of the battle. This is the sinister nature of pornography—enjoying the woman at her expense. Pornography is what happens when a man insists on being energized by a woman; he uses her to get a feeling that he is a man. It is a false strength, as I’ve said, because it depends on an outside source rather than emanating from deep within his center. And it is the paragon of selfishness. He offers nothing and takes everything. . . .
". . . Pretty women endure this abuse all the time. They are pursued, but not really; they are wanted, but only superficially. They learn to offer their bodies but never, ever their souls. Most men, you see, marry for safety; they choose a woman who will make them feel like a man but never really challenge them to be one. . . . In a brilliant twist of plot, God turns our scheme for safety on us, requiring us to play the man. . . ."
It Is A Battle
"Will you fight for her? That’s the question Jesus asked me many years ago, right before our tenth anniversary, right at that time I was wondering what had happened to the woman I married. You’re on the fence, John, he said. Get in or get out. I knew what he was saying—stop being a nice guy and act like a warrior. Play the man. I bought flowers, took her to dinner, and began to move back toward her in my heart. But I knew there was more. That night, before we went to bed, I prayed for Stasi in a way I’d never prayed for her before. Out loud, before all the heavenly hosts, I stepped between her and the forces of darkness that had been coming against her. Honestly, I didn’t really know what I was doing, only that I needed to take on the dragon. All hell broke loose. Everything we’ve learned about spiritual warfare began that night. And you know what happened? Stasi got free; the tower of her depression gave way as I began to truly fight for her.
"And it’s not just once, but again and again over time. That’s where the myth really stumps us. Some men are willing to go in once, twice, even three times. But a warrior is in this for good. . . . Daniel is in the midst of a very hard, very unpromising battle for his wife. It’s been years now without much progress and without much hope. Siting in a restaurant the other night, tears in his eyes, this is what he said to me: ‘I’m not going anywhere. This is my place in the battle. This is the hill that I will die on.’ He has reached a point that we all must come to, sooner or later, when it’s no longer about winning or losing. His wife may respond and she may not. That’s really no longer the issue. The question is simply this: What kind of man do you want to be? Maximus? Wallace? Or Judah [Genesis 38]? A young pilot in the RAF wrote just before he went down in 1940, ‘The universe is so vast and so ageless that the life of one man can only be justified by the measure of his sacrifice.’ . . ."
Okay guys, I can't resist. Just one more brief portion from Eldredge's Wild At Heart:
". . . Adam bears the likeness of God in his fierce, wild, and passionate heart. And yet, there is one more finishing touch. There is Eve. Creation comes to its high point, its climax with her. She is God's finishing touch. And all Adam can say is, 'Wow.' Eve embodies the beauty and the mystery and the tender vulnerability of God. As the poiet William Blake said, 'The naked woman's body is a portion of eternity too great for the eye of man.
"The reason a woman wants a beauty to unveil, the reason she asks, Do you delight in me? is simply that God does as well. God is captivating beauty. As David prays, 'One thing I ask of the LORD, this is what I seek: that I may . . . gaze upon the beauty of the LORD' (Ps. 27:4). Can there be any doubt that God wants to be worshiped? That he wants to be seen, and for us to be captivated by what we see? As C. S. Lewis wrote, 'The beauty of the female is the root of joy to the female as well as to the male . . . to desire the enjoying of her own beauty is the obedience of Eve, and to both it is in the lover that the beloved tastes of her own delightfulness" (37).
*Sorry, I don't know what work that C. S. Lewis quote is from, and Eldredge does not attribute it to any specific writing.
Blessings!!!
Tuesday, August 16, 2005
Different tunes, but the same song
Child abuse has been around since the Fall of man. It's nothing new. But it's still just as devastating and warped as ever. Here are some modern songs to help us ponder the effects of abuse, neglect, and even divorce of the young, innocent, and helpless. Cyclical patterns, hatred and rage, self-debasement, fear, insecurity, suicide . . . sin has brutal effects, especially when perpetuated against children by those who are meant to protect, guide, and love them.
Independence Day
(by Martina McBride)
Well she seemed all right by dawn's early light
Though she looked a little worried and weak.
She tried to pretend he wasn't drinkin' again
But daddy left the proof on her cheek.
And I was only eight years old that summer,
And I always seemed to be in the way.
So I took myself down to the fair in town
On Independence Day.
Well word gets around in a small, small town.
They said he was a dangerous man,
But Mama was proud and she stood her ground;
She knew she was on the losin' end.
Some folks whispered, some folks talked
But everybody looked the other way,
And when time ran out, there was no one about
On Independence Day.
(Chorus)
Let freedom ring, let the white dove sing.
Let the whole world know that
Today is a day of reckoning.
Let the weak be strong, let the right be wrong.
Roll the stone away, let the guilty pay,
ItÂ’s independence day.
Well she lit up the sky that fourth of July.
By the time the firemen come
They just put out the flames and took down some names
And sent me to the county home.
Now I aint sayin' it's right or it's wrong
But maybe it's the only way.
Talk about your revolution,
It'sindependencee Day
(Chorus)
Let freedom ring, let the white dove sing.
Let the whole world know that
Today is a day of reckoning.
Let the weak be strong, let the right be wrong .
Roll the stone away, let the guilty pay,
ItÂ’s independence day.
Roll the stone away. It's Independence Day.
Janie's Got a Gun
(by Aerosmith)
Janie's got a gun, Janies got a gun .
Her whole world's come undone,
From looking straight at the sun.
What did her daddy do?
What did he put you through?
They said when Janie was arrested,
They found him underneath a train,
But man he had it coming, now that Janie's got a gun
She ain't never gonna be the same.
Janie's got a gun. Janie's got a gun
Her dog day's just begun,
Now everybody is on the run.
Tell me now it's untrue. What did her daddy do?
He jacked a little bitty baby;
The man has got to be insane.
They say the spell that he was under,
The lightning and the thunder,
Knew that someone had to stop the rain.
Run away, run away from the pain.
Yeah, yeah, Yeah, yeah
Run away, run away from the pain.
Yeah, yeah, Yeayeah yeahah Yeah, yeah
Run away, run away, run, run away.............................
Janie's got a gun, Janie's got a gun.
Her dog day's just begun.
Now everybody's on the run.
What did her daddy do?
It's Janie's last I.O.U.
She had to take him down easy
And put a bullet in his brain.
She said 'cause nobody believes me;
The man was such a sleaze.
He aint never gonna be the same
Father Of Mine
(by Everclear)
Father of mine, tell me where have you been.
You know I just closed my eyes,
My whole world disappeared.
Father of mine, take me back to the day
When I was still your golden boy,
Back before you went away.
I remember the blue skies, walking the block;
I loved it when you held me high.
I loved to hear you talk.
You would take me to the movie.
You would take me to the beach,
Take me to a place inside that is so hard to reach.
Father of mine, tell me where did you go.
You had the world inside your hand,
But you did not seem to know.
Father of mine, Tell me what do you see
When you look back at your wasted life and you don't see me?
I was ten years old, doing all that I could.
It wasn't easy for me to be a scared white boy in a black neighborhood.
Sometimes you would send me a birthday card with a five dollar bill.
I never understood you then and I guess I never will.
(Chorus)
Daddy gave me a name.
My dad, he gave me a name,
Then he walked away.
Daddy gave me a name
Then he walked away.
My dad gave me a name.
Father of mine, tell me where have you been.
I just closed my eyes, and the world disappeared.
Father of mine, tell me how do you sleep
With the children you abandoned
And the wife I saw you beat?
I will never be safe. I will never be sane.
I will always be weird inside;
I will always be lame.
Now I am a grown man
With a child of my own.
And I swear I'm not going to let her know
All the pain I have known.
Sing For The Moment
(by Eminem)
These ideas are nightmares to white parents
Whose worst fear is a child with dyed hair and who likes earrings.
Like whatever they say has no bearing,;
It's so scary in a house that allows no swearing
To see him walking around with his headphones blaring
Alone in his own zone, cold and he don't care.
He's a problem child, and what bothers him all comes out,
When he talks about His f****** dad walkin' out
'Cause he just hates him so bad that he blocks him out.
If he ever saw him again he'd probably knock him out.
His thoughts are whacked; he's mad so he's talkin' back,
Talkin' black, brainwashed from rock and rap.
He sags his pants, do-rags and a stocking cap.
His step-father hit him, so he socked him back, and broke his nose.
His house is a broken home; there's no control; he just let's his emotions go.
(Chorus)
Sing with me, sing for the years, sing for the laughter, sing for the tears.
Sing it with me, just for today, maybe tomorrow the good Lord will take you away...
. . .
That's why we sing for these kids, who don't have a thing
Except for a dream, and a f****** rap magazine
Who post pin-up pictures on their walls all day long,
Idolize they favorite rappers and know all they songs.
Or for anyone who's ever been through sh** in their lives
Till they sit and they cry at night wishin' they'd die.
Till they throw on a rap record and they sit, and they vibe.
. . .
Family Portrait
(by Pink)
Momma please stop cryin, I can't stand the sound.
Your pain is painful, and its tearin' me down.
I hear glasses breakin' as I sit up in my bed;
I told dad you didn't mean those nasty things you said.
You fight about money, 'bout me and my brother,
And this I come home to, this is my shelter.
(Chorus)
It ain't easy growin up in World War III,
Never knowin what love could be.
You'll see I don't want love to destroy me like it has done my family.
Can we work it out? Can we be a family?
I promise I'll be better, Mommy. I'll do anything.
Can we work it out? Can we be a family?
I promise I'll be better, Daddy; please don't leave.
Daddy please stop yellin', I can't stand the sound.
Make mama stop cryin', cuz I need you around.
My mama she loves you, no matter what she says, its true.
I know that she hurts you, but remember I love you, too.
I ran away today, ran from the noise, ran away.
Don't wanna go back to that place, but don't have no choice, no way.
In our family portrait, we look pretty happy.
Let's play pretend; let's act like it comes naturally.
I don't wanna have to split the holidays.
I don't want two addresses. I don't want a step-brother anyways.
And I don't want my mom to have to change her last name.
In our family portrait we look pretty happy.
We look pretty normal; let's go back to that.
In our family portrait we look pretty happy.
Let's play pretend, act like it goes naturally.
In our family portrait we look pretty happy.
(Can we work it out? Can we be a family?)
We look pretty normal, let's go back to that.
. . .
Daddy don't leave. Daddy don't leave. Daddy don't leave. Turn around please.
Remember that the night you left you took my shining star?
Daddy don't leave. Daddy don't leave. Daddy don't leave. Don't leave us here alone.
Mom will be nicer. I'll be so much better. I'll tell my brother.
Oh, I won't spill the milk at dinner. I'll be so much better,
I'll do everything right. I'll be your little girl forever; I'll go to sleep at night.
Youth of the Nation
(by P.O.D.)
Last day of the rest of my life
I wish I would’ve known
Cause I didn’t kiss my mama goodbye.
I didn’t tell her that I loved her and how much I care
Or thank my Pops for all the talks and all the wisdom he shared.
Unaware, I just did what I always do
Everyday, the same routine before I skate off to school.
But who knew that this day wasn’t like the rest?
Instead of taking a testI took two to the chest.
Call me blind, but I didn’t see it coming.
Everybody was running but I couldn’t hear nothing
Except gun blasts; it happened so fast.
I don’t really know this kid though I sit by him in class.
Maybe this kid was reaching out for love
Or maybe for a moment he forgot who he was.
Or maybe this kid just wanted to be hugged.
Whatever it was, I know it’s because . . .
(Chorus)
We are, we are, the youth of the nation.
We are, we are, the youth of the nation.
We are, we are, the youth of the nation
We are, we are, the youth of the nation.
Little Suzy, she was only twelve.
She was given the world with every chance to excel.
Hang with the boys and hear the stories they tell,
She might act kind of proud but no respect for herself.
She finds love in all the wrong places,
The same situations just different faces.
Changed up her pace since her daddy left her
Too bad he never told her she deserved much better.
Johnny boy always played the fool.
He broke all the rules so you would think he was cool.
He was never really one of the guys
No matter how hard he tried. Often thought of suicide.
It’s kind of hard when you ain’t got no friends.
He put his life to an end; they might remember him then.
You cross the line, and there’s no turning back.
Told the world how he felt with the sound of a gat.
(Chorus)
Who’s to blame for the lives that tragedies claim?
No matter what you say it don’t take away the pain
That I feel inside; I’m tired of all the lies.
Don’t nobody know why. It’s the blind leading the blind.
I guess that’s the way the story goes.
Will it ever make sense? Somebody’s got to know.
There’s got to be more to life than this.
There’s got to be more to everything I thought exists
Independence Day
(by Martina McBride)
Well she seemed all right by dawn's early light
Though she looked a little worried and weak.
She tried to pretend he wasn't drinkin' again
But daddy left the proof on her cheek.
And I was only eight years old that summer,
And I always seemed to be in the way.
So I took myself down to the fair in town
On Independence Day.
Well word gets around in a small, small town.
They said he was a dangerous man,
But Mama was proud and she stood her ground;
She knew she was on the losin' end.
Some folks whispered, some folks talked
But everybody looked the other way,
And when time ran out, there was no one about
On Independence Day.
(Chorus)
Let freedom ring, let the white dove sing.
Let the whole world know that
Today is a day of reckoning.
Let the weak be strong, let the right be wrong.
Roll the stone away, let the guilty pay,
ItÂ’s independence day.
Well she lit up the sky that fourth of July.
By the time the firemen come
They just put out the flames and took down some names
And sent me to the county home.
Now I aint sayin' it's right or it's wrong
But maybe it's the only way.
Talk about your revolution,
It'sindependencee Day
(Chorus)
Let freedom ring, let the white dove sing.
Let the whole world know that
Today is a day of reckoning.
Let the weak be strong, let the right be wrong .
Roll the stone away, let the guilty pay,
ItÂ’s independence day.
Roll the stone away. It's Independence Day.
Janie's Got a Gun
(by Aerosmith)
Janie's got a gun, Janies got a gun .
Her whole world's come undone,
From looking straight at the sun.
What did her daddy do?
What did he put you through?
They said when Janie was arrested,
They found him underneath a train,
But man he had it coming, now that Janie's got a gun
She ain't never gonna be the same.
Janie's got a gun. Janie's got a gun
Her dog day's just begun,
Now everybody is on the run.
Tell me now it's untrue. What did her daddy do?
He jacked a little bitty baby;
The man has got to be insane.
They say the spell that he was under,
The lightning and the thunder,
Knew that someone had to stop the rain.
Run away, run away from the pain.
Yeah, yeah, Yeah, yeah
Run away, run away from the pain.
Yeah, yeah, Yeayeah yeahah Yeah, yeah
Run away, run away, run, run away.............................
Janie's got a gun, Janie's got a gun.
Her dog day's just begun.
Now everybody's on the run.
What did her daddy do?
It's Janie's last I.O.U.
She had to take him down easy
And put a bullet in his brain.
She said 'cause nobody believes me;
The man was such a sleaze.
He aint never gonna be the same
Father Of Mine
(by Everclear)
Father of mine, tell me where have you been.
You know I just closed my eyes,
My whole world disappeared.
Father of mine, take me back to the day
When I was still your golden boy,
Back before you went away.
I remember the blue skies, walking the block;
I loved it when you held me high.
I loved to hear you talk.
You would take me to the movie.
You would take me to the beach,
Take me to a place inside that is so hard to reach.
Father of mine, tell me where did you go.
You had the world inside your hand,
But you did not seem to know.
Father of mine, Tell me what do you see
When you look back at your wasted life and you don't see me?
I was ten years old, doing all that I could.
It wasn't easy for me to be a scared white boy in a black neighborhood.
Sometimes you would send me a birthday card with a five dollar bill.
I never understood you then and I guess I never will.
(Chorus)
Daddy gave me a name.
My dad, he gave me a name,
Then he walked away.
Daddy gave me a name
Then he walked away.
My dad gave me a name.
Father of mine, tell me where have you been.
I just closed my eyes, and the world disappeared.
Father of mine, tell me how do you sleep
With the children you abandoned
And the wife I saw you beat?
I will never be safe. I will never be sane.
I will always be weird inside;
I will always be lame.
Now I am a grown man
With a child of my own.
And I swear I'm not going to let her know
All the pain I have known.
Sing For The Moment
(by Eminem)
These ideas are nightmares to white parents
Whose worst fear is a child with dyed hair and who likes earrings.
Like whatever they say has no bearing,;
It's so scary in a house that allows no swearing
To see him walking around with his headphones blaring
Alone in his own zone, cold and he don't care.
He's a problem child, and what bothers him all comes out,
When he talks about His f****** dad walkin' out
'Cause he just hates him so bad that he blocks him out.
If he ever saw him again he'd probably knock him out.
His thoughts are whacked; he's mad so he's talkin' back,
Talkin' black, brainwashed from rock and rap.
He sags his pants, do-rags and a stocking cap.
His step-father hit him, so he socked him back, and broke his nose.
His house is a broken home; there's no control; he just let's his emotions go.
(Chorus)
Sing with me, sing for the years, sing for the laughter, sing for the tears.
Sing it with me, just for today, maybe tomorrow the good Lord will take you away...
. . .
That's why we sing for these kids, who don't have a thing
Except for a dream, and a f****** rap magazine
Who post pin-up pictures on their walls all day long,
Idolize they favorite rappers and know all they songs.
Or for anyone who's ever been through sh** in their lives
Till they sit and they cry at night wishin' they'd die.
Till they throw on a rap record and they sit, and they vibe.
. . .
Family Portrait
(by Pink)
Momma please stop cryin, I can't stand the sound.
Your pain is painful, and its tearin' me down.
I hear glasses breakin' as I sit up in my bed;
I told dad you didn't mean those nasty things you said.
You fight about money, 'bout me and my brother,
And this I come home to, this is my shelter.
(Chorus)
It ain't easy growin up in World War III,
Never knowin what love could be.
You'll see I don't want love to destroy me like it has done my family.
Can we work it out? Can we be a family?
I promise I'll be better, Mommy. I'll do anything.
Can we work it out? Can we be a family?
I promise I'll be better, Daddy; please don't leave.
Daddy please stop yellin', I can't stand the sound.
Make mama stop cryin', cuz I need you around.
My mama she loves you, no matter what she says, its true.
I know that she hurts you, but remember I love you, too.
I ran away today, ran from the noise, ran away.
Don't wanna go back to that place, but don't have no choice, no way.
In our family portrait, we look pretty happy.
Let's play pretend; let's act like it comes naturally.
I don't wanna have to split the holidays.
I don't want two addresses. I don't want a step-brother anyways.
And I don't want my mom to have to change her last name.
In our family portrait we look pretty happy.
We look pretty normal; let's go back to that.
In our family portrait we look pretty happy.
Let's play pretend, act like it goes naturally.
In our family portrait we look pretty happy.
(Can we work it out? Can we be a family?)
We look pretty normal, let's go back to that.
. . .
Daddy don't leave. Daddy don't leave. Daddy don't leave. Turn around please.
Remember that the night you left you took my shining star?
Daddy don't leave. Daddy don't leave. Daddy don't leave. Don't leave us here alone.
Mom will be nicer. I'll be so much better. I'll tell my brother.
Oh, I won't spill the milk at dinner. I'll be so much better,
I'll do everything right. I'll be your little girl forever; I'll go to sleep at night.
Youth of the Nation
(by P.O.D.)
Last day of the rest of my life
I wish I would’ve known
Cause I didn’t kiss my mama goodbye.
I didn’t tell her that I loved her and how much I care
Or thank my Pops for all the talks and all the wisdom he shared.
Unaware, I just did what I always do
Everyday, the same routine before I skate off to school.
But who knew that this day wasn’t like the rest?
Instead of taking a testI took two to the chest.
Call me blind, but I didn’t see it coming.
Everybody was running but I couldn’t hear nothing
Except gun blasts; it happened so fast.
I don’t really know this kid though I sit by him in class.
Maybe this kid was reaching out for love
Or maybe for a moment he forgot who he was.
Or maybe this kid just wanted to be hugged.
Whatever it was, I know it’s because . . .
(Chorus)
We are, we are, the youth of the nation.
We are, we are, the youth of the nation.
We are, we are, the youth of the nation
We are, we are, the youth of the nation.
Little Suzy, she was only twelve.
She was given the world with every chance to excel.
Hang with the boys and hear the stories they tell,
She might act kind of proud but no respect for herself.
She finds love in all the wrong places,
The same situations just different faces.
Changed up her pace since her daddy left her
Too bad he never told her she deserved much better.
Johnny boy always played the fool.
He broke all the rules so you would think he was cool.
He was never really one of the guys
No matter how hard he tried. Often thought of suicide.
It’s kind of hard when you ain’t got no friends.
He put his life to an end; they might remember him then.
You cross the line, and there’s no turning back.
Told the world how he felt with the sound of a gat.
(Chorus)
Who’s to blame for the lives that tragedies claim?
No matter what you say it don’t take away the pain
That I feel inside; I’m tired of all the lies.
Don’t nobody know why. It’s the blind leading the blind.
I guess that’s the way the story goes.
Will it ever make sense? Somebody’s got to know.
There’s got to be more to life than this.
There’s got to be more to everything I thought exists
Saturday, July 9, 2005
Captivated by Communion and Confession
Some thoughts which I heard at recent Catholic events that captivate me:
1. Christ has married His Body, the Church, as His very own Bride. Therefore, the consummation of this marriage, the renewing of our vows, if you will, the act of becoming one flesh with Christ is in receiving Him in the Eucharist at Mass!
2. Christ, our Bridegroom, is truly present in the Eucharist. Just as we would not come to our wedding bed without having bathed and made ourselves appealing, neither should we approach our heavenly Bridegroom in the Eucharist without seeking to make ourselves clean and pleasing. This is what the Sacrament of Penance is all about. (Penance is when a Christian confesses his sins to a priest in true penitence, and the priest by the power of God forgives his sins and counsels him what to do next. Sin is a cancer to our souls and separates us from intimacy with God; a preist is a spiritual surgeon, given us by God to remove this cancer. Hence, we want to give over EVERY bit of this cancer in the confessional to have it removed.)
3. Every person has an ingrained need from our Maker to be loved and accepted unconditionally. We were designed to be known fully and desired by another. Confession provides not only for the atonement of sin, but can help us find fulfillment for this legitimate psychological need. In confession we can "spit-out" the full truth of even the worst parts about our lives and thoughts, and we receive unconditional mercy and forgiveness from Christ through His agent, the priest.
Wow!
1. Christ has married His Body, the Church, as His very own Bride. Therefore, the consummation of this marriage, the renewing of our vows, if you will, the act of becoming one flesh with Christ is in receiving Him in the Eucharist at Mass!
2. Christ, our Bridegroom, is truly present in the Eucharist. Just as we would not come to our wedding bed without having bathed and made ourselves appealing, neither should we approach our heavenly Bridegroom in the Eucharist without seeking to make ourselves clean and pleasing. This is what the Sacrament of Penance is all about. (Penance is when a Christian confesses his sins to a priest in true penitence, and the priest by the power of God forgives his sins and counsels him what to do next. Sin is a cancer to our souls and separates us from intimacy with God; a preist is a spiritual surgeon, given us by God to remove this cancer. Hence, we want to give over EVERY bit of this cancer in the confessional to have it removed.)
3. Every person has an ingrained need from our Maker to be loved and accepted unconditionally. We were designed to be known fully and desired by another. Confession provides not only for the atonement of sin, but can help us find fulfillment for this legitimate psychological need. In confession we can "spit-out" the full truth of even the worst parts about our lives and thoughts, and we receive unconditional mercy and forgiveness from Christ through His agent, the priest.
Wow!
Thursday, June 2, 2005
Food for Thought
So I noted in my profile that John Eldredge's book Wild At Heart: Discovering the Secret of a Man's Soul is one of my favorites. I love this book because it validates so much of me that is human, that is real, that desires. So regardless of the theological and personal criticisms I have heard (from people I respect) regarding John Eldredge, he's certainly got it right about some things. Some would say, "A broken clock is right twice a day." Here's an excerpt from Wild At Heart to demonstrate those things I truly connected with . . .
"Why is pornography the most addictive thing in the universe for men? Certainly there's the fact that a man is visually wired, that pictures and images arouse men much more than they do women. But the deeper reason is because that seductive beauty reaches down inside and touches your desperate hunger for validation as a man you didn't even know you had, touches it like nothing else most men have ever experienced. You must understand this is deeper than legs and breasts and good sex. It is mythological. Look at the lengths men will go to find the gold-haired woman. They have fought duels over her beauty; they have fought wars. You see, every man remembers Eve. We are haunted by her. And somehow we believe that if we could find her, get her back, then we'd also recover with her our own lost masculinity."
Interesting, no? Seems there is something deeper going on in the midst of our very real attraction to the opposite sex. Bruce Marshall (1945) in The World, The Flesh, and Father Smith writes, "The young man who rings the bell at the brothel is unconsciously looking for God." (p. 108) (This quote is often attributed to G.K. Chesterton, but The Chesterton Society can only trace it back to Marshall.) Nonetheless, I do indeed believe that "the young man who rings the bell at the brothel is unconsciously looking for God." And I suppose, so is the 30-something year old woman thumbing through the pages of a romance novel at Half Price Books. ;-D
"Why is pornography the most addictive thing in the universe for men? Certainly there's the fact that a man is visually wired, that pictures and images arouse men much more than they do women. But the deeper reason is because that seductive beauty reaches down inside and touches your desperate hunger for validation as a man you didn't even know you had, touches it like nothing else most men have ever experienced. You must understand this is deeper than legs and breasts and good sex. It is mythological. Look at the lengths men will go to find the gold-haired woman. They have fought duels over her beauty; they have fought wars. You see, every man remembers Eve. We are haunted by her. And somehow we believe that if we could find her, get her back, then we'd also recover with her our own lost masculinity."
Interesting, no? Seems there is something deeper going on in the midst of our very real attraction to the opposite sex. Bruce Marshall (1945) in The World, The Flesh, and Father Smith writes, "The young man who rings the bell at the brothel is unconsciously looking for God." (p. 108) (This quote is often attributed to G.K. Chesterton, but The Chesterton Society can only trace it back to Marshall.) Nonetheless, I do indeed believe that "the young man who rings the bell at the brothel is unconsciously looking for God." And I suppose, so is the 30-something year old woman thumbing through the pages of a romance novel at Half Price Books. ;-D
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